LAYA YOGA SAMPRADAYA Esoteric Teachings
By Swami Lalitamohan G.K., Laya Avatara
Sage Gorakshnatha of Nepal, a disciple of Matsyendranath, is the modern founder of Laya yoga tantrika. Laya means to “re-absorb” “fusion” “dissolution” and as a Yoga system means to re-absorb all of the energies and forces normally dissipated in daily living.
Laya Yoga is an ancient form of meditation, with concentration on energy centers or chakras. There are five main energy centers in the spine and two in the head. Laya yoga attempts to locate these energy centers and channelize them through meditation. Laya essentially means to dissolve all karmic patterns or conditioning and merge into the transcendental reality. It also means deep concentration and making an effort to overcome the ego, thereby rising to a higher state of consciousness, called Turiya.
The student must have profound knowledge of Raja Yoga, Sankhya and Tantra philosophy. It involves the arousal of Kundalini Shakti, its control and conversion into higher forces and powers. Tejas and Ojas (higher forces) are produces through these practices and the highest of all emotional-mental ecstasies are created by these techniques. Like all the higher aspects of Yoga, these practices must be undertaken with a competent Guru who has the personal experience of the arousal and the control of such shakti. Continue reading
Vajrayana Buddhism (Devanagari: बज्रयान) is also known as Tantric Buddhism, Tantrayāna, Mantrayana, Mantranaya, Secret Mantra, Esoteric Buddhism and the Diamond Vehicle. These terms are not regarded as equivalent.
Vajrayana is as an extension of Mahayana Buddhism since it differs in its practices, rather than its philosophy. The Mahayana has two practice paths: the Sutrayana method of perfecting good qualities and the Vajrayāna method of taking the intended outcome of Buddhahood as the path. The Vajrayana requires mystical experience in order to experience Buddha-nature prior to full enlightenment. In order to transmit these experiences, a body of esoteric knowledge has been accumulated by Buddhist tantric yogis and is passed via lineages of transmission. In order to access this knowledge, the practitioner requires initiation from a skilled spiritual teacher or guru.
The Vajrayana is often viewed as the third major Yana (or “vehicle”) of Buddhism, alongside the Theravada and Mahayana. According to this view, there were three “turnings of the wheel of dharma”. Continue reading
Tantra for Women
by Ishtara (1999) [Edited]
Many women carry traumatic imprints of an age of injury, humiliation and degradation, in their wombs and bodies. These memories are reaffirmed not only as women experience objectification of their bodies, forceful sex, painful childbirth, but also through unfulfilled, incomplete orgasms. Most women choose to compromise their vast potential by remaining in a state of denial about their own sexual needs, wants and desires. Conditioned by society to feel insecure about their bodies and to compete with their sisters for available men, women feel disenfranchised and seldom realize their full sexual prowess.
How do we, as women, reclaim our sexual power?
The first step is to stop denying and to inform ourselves as to what has happened to women – how we have lost our power to patriarchal religions that deny both our sexuality and our spirituality. Since our sexuality and spirituality are inextricably connected, denying either of them denies our wholeness. Such denial leaves us fragmented beings searching for an identity which doesn’t lie in the inaccurate models of a male dominated, sexually repressive culture. The only models of women that the patriarchal religions have provided for both men and women are those of the virgin-mother or the whore. Continue reading
Tantra for Men
by Ishtara (1999) [Edited]
My purpose here is to explore how men have been wounded by lack of sexual initiation, or social factors, and to suggest some initial steps men can take to further healing.
As an instructor of basic Tantric practices and as a sexual healer, I have loved many men in my life. However, it is with a limited confidence that I approach the subject of male sexual wounding because I am not a man. I can’t access the same resonance as when I talk about women. Nevertheless, I have seen, felt and heard men’s wounding and the unnecessary suffering that results.
Attempting to understand how a man experiences himself as a sexual being requires that we take a closer look at how we’ve all been wounded. We’ve all been victims of a socialization and discrimination Continue reading
What is Tantra Yoga? Definitely Orgasmic, But Not Sexual
Sadhguru Jaggi Vasudev (2013)
Question: What is tantra exactly? It is said that in the tantric tradition, when the relationship between the guru and shishya becomes intimate and sacred, there could be a closeness that could even be sexual. The shishya-guru attraction – as evident in the Krishna-gopi tradition of amorousness – might manifest as sexual union. So what is tantra really and how does it relate to our sexuality?
Sadhguru: Unfortunately, in western countries, tantra is being presented in such a way that it is supposed to mean uninhibited sex. It has been so badly misinterpreted. This is because books on tantra have been written by people who just want to sell books. They are not tantrics in any way.
The word “tantra” literally means a technique or a technology. This is an inner technology. These are subjective methods not objective methods. But in the current understanding in society, the word “tantra” refers to very unorthodox or socially unacceptable methods. It is just that certain aspects are used in a certain way. It is not any different from yoga. It is a limb of yoga called tantra yoga. Continue reading
by Walter Last [Edited]
Sexuality is closely related to spirituality in several ways. In its negative aspects of lust, sexual excess, degradation and rape, it appears as the antithesis of spirituality, and in this light it has been seen in the Christian tradition. However, in its positive aspects our sexuality can open our heart to love, and enable us to have experiences similar to meditative states and mystical bliss during or instead of an orgasm and its afterglow. In a less obvious way, sexual energies can be channeled upward to develop our energy centers or chakra system and higher energy bodies. According to esoteric and yoga teachings, this is all part of our spiritual evolution.
The idea of celibacy for priests, nuns and monks is to spiritualize sexual energies as in meditation, rituals and other devotional practices. While this generally involves conscious exercises as in yoga, Christian mystics commonly transformed their energies without conscious awareness through intense Continue reading
GREATNESS OF – 4
By Sreemathey Ramanujaya Namaha
After the article Tremendous – 3, The very next Number 4, has also much connectivity with our sampradhyaam, let us a see a few of them.
1) The Yugas are 4 in number namely
Krita yugam with 1,728,000 years;
Treta yugam with 1,296,000 years;
Dvapara yugam with 864,000 years;
Kali yugam with 432,000 years.
These four yugas follow a time line ratio of (4:3:2:1)
2) It is understood the Lord appears in different colors in different yugas
In Tretha yuga he assumed the white (swetha) colour;
In Krithya yugam he took Pravesa (Pavazha) colour;
In Dwapara Yuga he assumed the Green (Margatha) colour;
In Kali yuga, he took the form of dark blue colour. Continue reading