Tag Archives: Power

Thot of Knowledge

ausetAuset’s Star ~ Humanity’s Mystery

SOPDET/SEPDET (Kemetic/ancient Egyptian) or SOTHIS/SIRIUS (Greek), brightest of all fixed stars, was regarded as the most important star in the sky in Kemet (ancient Egypt) forming the astronomical foundation of their religious system, delineating the rhythms and cycles by which they lived, and establishing its mysterious connection with humanity. Thus Sopdet (meaning “she who is sharp”) is said to be the cradle of human knowledge. Over twenty times brighter than our sun and twice as massive, its brilliant white color is tinged with blue and purple. All the colors of the rainbow sparkle from Sopdet (Sirius) when observed low on the horizon during certain atmospheric conditions.

Some mysteries regard Sopdet as the true light and original source of all life including our sun – “shadow” of the great star – which illuminates the illusory physical world; whereas the great star, Sopdet, keeps the true spiritual world alive. Sopdet has crossed from the east bank of the Milky Way where it resided some 100,000 years ago to the west bank of the celestial Nile River where it currently rests. Continue reading

Advertisements

KMT Dreams

(Ancient) Egyptian  Dream Beliefs
From Beliefnet [2015] [Edited]

Dream interpretation links back to the ancient Egyptians with the first written record of dream interpretation around 1350 B.C. – although modern findings see it as much earlier.  This record is called the Chester Beatty Papyrus. It is the oldest dream book in existence. The book portrayed images of what the dreams meant. In KMT HetHeru was responsible for dreams. [The article stated Bes, but it is HetHeru. 7M]

Dreams were a very important, and indeed, sacred part of KMT culture. Dreams were of utmost importance and dream interpreters were called “Masters of the Secret Things”. These temple priests were educated and most of their knowledge was taken from The Book of the Dead – a book of KMT wisdom. In this system of belief the gods revealed themselves in dreams. They also saw that dreams gave warnings, advice, and prophecies.

In dreams our eyes are opened. The word for dream, rswt, is etymologically connected to the root meaning “to be awake”. It was written with a symbol representing an open eye. Continue reading

Veil of Dreams

- otomi-charms 2Photo: Otomi protective figure made with amate paper (bark cloth) in Sam Noble Museum, University of Oklahoma

Why Dreaming Is Important
By Robert Moss, 2015

A dream is a wake-up call. It takes us beyond what we already know. Dreams are the language of the soul, and they are experiences of the soul.

There are “big” dreams and “little” dreams, of course. In big dreams, we go traveling and we may receive visitations. We travel across time – into the future and the past – and we travel to other dimensions of reality. This is reflected in the words for “dream” that are used by indigenous people who have retained strong dreaming traditions and respect for dreamers. Among the Makiritare, a shamanic dreaming people of Venezuela, for example, the word for dream is adekato, which means “a journey of the soul”.

Most societies have valued dreams and dreamers for three main reasons. First, they have looked to dreams for contact with a wiser source than the everyday mind – call that God, or Nature, or the Self. Second, they have looked to dreams as part of our survival kit, giving us clues to possible future events we may want to avoid or enact. Third, they have known that dreaming is medicine, in several important senses. Dreams show us what is going on inside the body, often before physical symptoms present. Continue reading

Metu Neter – Five Principles

KemetFive Principles

Peace: “The ultimate Why behind all actions.  The emotional /pleasure factor in life.” (Amen, Metu Neter, Volume 1, p. 96)

  • Peace is governed by Amen ( 0) which sits above the Paut Neteru (Tree of Life) and corresponds to our learned ability to control our feelings; see the discussion of an Ausar for a description of the kind of person who can obtain Peace at this level.  This kind of Peace is everlasting and does not depend on having or not having any thing.
  • Peace is also governed by Geb which is the last branch of the Paut Neteru (Tree of Life).  This kind of Peace is obtained through the gratification of the senses–an exhilarating workout, a great meal, satisfying sexual relations, etc.  This kind of Peace is transient.
  • True Peace is obtained by finding the fulcrum points to balance both the Peace available through Amen and the Peace available through Geb.  Peace is therefore a dynamic process.

Self/Identity: “What man thinks He is” (Amen, Metu Neter, Volume 1, p. 96). We have an identity we share with others and we have a unique identity. Continue reading

Kundalini Yoga

Related imageLAYA YOGA SAMPRADAYA Esoteric Teachings
By Swami Lalitamohan G.K., Laya Avatara

Sage Gorakshnatha of Nepal, a disciple of Matsyendranath, is the modern founder of Laya yoga tantrika. Laya means to “re-absorb” “fusion” “dissolution” and as a Yoga system means to re-absorb all of the energies and forces normally dissipated in daily living.

Laya Yoga is an ancient form of meditation, with concentration on energy centers or chakras. There are five main energy centers in the spine and two in the head. Laya yoga attempts to locate these energy centers and channelize them through meditation. Laya essentially means to dissolve all karmic patterns or conditioning and merge into the transcendental reality. It also means deep concentration and making an effort to overcome the ego, thereby rising to a higher state of consciousness, called Turiya.

The student must have profound knowledge of Raja Yoga, Sankhya and Tantra philosophy. It involves the arousal of Kundalini Shakti, its control and conversion into higher forces and powers. Tejas and Ojas (higher forces) are produces through these practices and the highest of all emotional-mental ecstasies are created by these techniques. Like all the higher aspects of Yoga, these practices must be undertaken with a competent Guru who has the personal experience of the arousal and the control of such shakti. Continue reading

Tan-Tara For Women

Related imageTantra for Women
by Ishtara (1999)  [Edited]

Many women carry traumatic imprints of an age of injury, humiliation and degradation, in their wombs and bodies. These memories are reaffirmed not only as women experience objectification of their bodies, forceful sex, painful childbirth, but also through unfulfilled, incomplete orgasms. Most women choose to compromise their vast potential by remaining in a state of denial about their own sexual needs, wants and desires. Conditioned by society to feel insecure about their bodies and to compete with their sisters for available men, women feel disenfranchised and seldom realize their full sexual prowess.

How do we, as women, reclaim our sexual power?

The first step is to stop denying and to inform ourselves as to what has happened to women – how we have lost our power to patriarchal religions that deny both our sexuality and our spirituality. Since our sexuality and spirituality are inextricably connected, denying either of them denies our wholeness. Such denial leaves us fragmented beings searching for an identity which doesn’t lie in the inaccurate models of a male dominated, sexually repressive culture. The only models of women that the patriarchal religions have provided for both men and women are those of the virgin-mother or the whore. Continue reading

Tanat-Ra For Men

Image result for tantraTantra for Men
by Ishtara (1999) [Edited]

My purpose here is to explore how men have been wounded by lack of sexual initiation, or social factors, and to suggest some initial steps men can take to further healing.

As an instructor of basic Tantric practices and as a sexual healer, I have loved many men in my life. However, it is with a limited confidence that I approach the subject of male sexual wounding because I am not a man. I can’t access the same resonance as when I talk about women. Nevertheless, I have seen, felt and heard men’s wounding and the unnecessary suffering that results.

Attempting to understand how a man experiences himself as a sexual being requires that we take a closer look at how we’ve all been wounded. We’ve all been victims of a socialization and discrimination Continue reading

%d bloggers like this: