Auset’s Star ~ Humanity’s Mystery
By Malaika Mutere, February 23, 2015
SOPDET/SEPDET (Kemetic/ancient Egyptian) or SOTHIS/SIRIUS (Greek), brightest of all fixed stars, was regarded as the most important star in the sky in Kemet (ancient Egypt) forming the astronomical foundation of their religious system, delineating the rhythms and cycles by which they lived, and establishing its mysterious connection with humanity. Thus Sopdet (meaning “she who is sharp”) is said to be the cradle of human knowledge. Over twenty times brighter than our sun and twice as massive, its brilliant white color is tinged with blue and purple. All the colors of the rainbow sparkle from Sopdet (Sirius) when observed low on the horizon during certain atmospheric conditions.
Some mysteries regard Sopdet as the true light and original source of all life including our sun – “shadow” of the great star – which illuminates the illusory physical world; whereas the great star, Sopdet, keeps the true spiritual world alive. Sopdet has crossed from the east bank of the Milky Way where it resided some 100,000 years ago to the west bank of the celestial Nile River where it currently rests. Continue reading
God Anpu (Anubis, Ampu, Inpu, Ienpw, Imeut), the protector of Auset (Isis), was originally the God of the Dead before Ausar (Osiris) took over his position. Anubis is often referred to as the son of Nebthet (Nephthys) and Ausar.
NTR Anpu was represented as a man with a head of a jackal. He is depicted this way to represent his position as the God of the Dead. He is seldom shown as fully-human, but he is depicted in the Temple of Abydos of Rameses II as so. On the other hand, there is a statue of Anubis as a full jackal in the tomb of Tutankhamun.
Anpu is the guardian of the underworld and oversees mummification. It is His duty to find lost souls wandering cemeteries and to help guide them through the realm of the dead until they can persuade Sekhmet to let them into the valley of immortality.
It is Anpu’s task to test a soul’s faith and its knowledge of the KMT NTRW. Anpu placed the soul’s heart on the Scales of Justice during the Weighing of the Heart – where hearts were weighed against the Continue reading
NTRW from the Book of Doors: Tepi-Aui-Un
By Temple of MAAT-TEHUTI
The NTR of NTRW: NTR NTRW is an expression of the absolute. The symbol for NTR was believed by Wallis Budge to be an axe. We now believe it to be a flag or pennant. It’s the standard that’s placed in front of or on top of the temple to signify the NTR. Two modern day spiritual systems use flags in ways that are similar to their use in KMT. In Tibet the prayer flag has a mantra written on it. When the wind blows the vibration of the spiritual energy is activated which extends the divinity’s blessing to the surrounding area. In Voudon tradition flags are designed according to the direction of the spirits. The flags develop and collect psychic power in them.
In KMT the pole of the flag is symbolically related to the tree. The Tree of Life is the Tree of Nut that restores life and energy to both NTR and people. The tree is also in contact with both heaven and earth. Every part of a tree works to sustain life. Its roots absorb nutrients from the earth, its leaves absorb nutrients from the air, and all energy is transformed into the sap that nourishes itself and other forms of life. The cloth of the flag is made of a natural material that represents the crossing of cosmic coordinates. The flag is activated by Shu-Tefnut the NTRW of air.
(Note: modern day scientific data informs us that magnetism and gravity not air are the two forces that separate Earth-Geb from Nut-Cosmos. Shu and Tefnut should also be considered the twin NTRW of magnetism and gravity.) Continue reading
KMT 101: The Animated Universe
From Metaphysics, 2007
To understand Ancient Egypt, one must understand their mode of expression. Understanding them through Western paradigms is a lost cause.
The totality of the Egyptian civilization was built upon a complete and precise understanding of universal laws. This profound understanding manifested itself in a consistent, coherent and interrelated system, where art, science, philosophy and religion were intertwined, and were employed simultaneously in a single organic Unity.
The cosmological knowledge of Ancient Egypt was expressed in a story form, which is a superior means for expressing both physical and metaphysical concepts. Any good writer or lecturer knows that stories are better than exposition for explaining the behavior of things, because the relationships of parts to each other, and to the whole, are better maintained by the mind. Continue reading
The Teachings of Ptahhotep: The Oldest Book in the World
“First published around 2388 B.C. Fifth Kemetic (Egyptian) Dynasty under the title: Teachings of the Prefect of the City, Dja Ptahhotep ynder the majesty of the king of the South and the North. Assa Djed-Ka-Ra. living eternally forever.”
by Hilliard III Asa G. (Editor), Larry Williams (Editor), Nia Damali (Editor)
…Ptahhotep, instructs the ignorant in the knowledge and in the standards of good speech. A man teaches as he acts… The wise person feeds the soul with what endures, so that it is happy with that person on earth. The wise is known by his good actions. The heart of the wise matches his or her tongue and his or her lips are straight when he or she speaks. The wise have eyes that are made to see and ears that are made to hear what will profit the offspring. The wise is a person who acts with MAAT [truth, justice, order, balance, harmony, righteousness and reciprocity] and is free of falsehood and disorder.
—Ptahotep 2350 B. C. E. Continue reading
The Teachings of Ptah Hotep
From Abibitumi.kasa (Yahmeesh, 2010)
These are instructions by the Mayor of the City who is also the Vizier. His name is Ptahhotep and he serves under Pharoah Assa who lives for all eternity. The mayor of the City, Vizier Ptahhotep, addressed the Supreme Divinity, the Diety as follows:
“God upon the crocodiles.” (Reference to Heru) who is sometimes shown standing on two crocodiles. My God, the process of aging brings senility. My mind decays and forgetfulness of the things of yesterday has already begun. Feebleness has come and weakness grows. Childlike one sleeps all day. The eyes are dim and the ears are becoming deaf. The strength is being sapped. The mouth has grown silent and does not speak. The bones ache through and through. Good things now seem evil. The taste is gone. What old age does to people in evil is everything. The nose is clogged and does not breath. It is painful even to stand or to sit. May your servant be authorized to use the status that old age affords, to teach the hearers, so as to tell them the words of those who have listened to the ways of our ancestors, and of those who have listened to the Gods. May I do this for you, so that strife may be banned from among our people, and so that the Two Shores may serve you? Continue reading
Perspective for A New Vision
Maat, Imhotep & Rituals of Peace: Authentic Models Of Conflict Resolution In African Culture
From Vision Thought, 2010 [Edited]
Peace is central to the constitution of the individual African person as well as to the foundation of the overall society.
In African society, peace for the individual and the general community were pursued simultaneously, with each effort complementing one another. The relationship between the individual and the community in African thought are inextricably intertwined and is best expressed by the dictum given to us by John Mbiti, “I am because we are. We are therefore I am”.
The African understanding of peace can be identified with the Ancient Kemetic civilization as a whole, with Imhotep in particular, with the names of several African countries, the concept of ubuntu and rituals for conflict resolution. Continue reading