Information About Personality Types
From Personality Page
Personality typing is a tool with many uses. It’s especially notable for it’s helpfulness in the areas of growth and self-development. Learning and applying the theories of personality type can be a powerful and rewarding experience, if it is used as a tool for discovery, rather than as a method for putting people into boxes, or as an excuse for behavior.
The sixteen personality types which we use in our assessment are based on the well-known research of Carl Jung, Katharine C. Briggs, and Isabel Briggs Myers. Carl Jung first developed the theory that individuals each had a psychological type. He believed that there were two basic kinds of “functions” which humans used in their lives: how we take in information (how we “perceive” things), and how we make decisions. He believed that within these two categories, there were two opposite ways of Continue reading
ARE WE POSSESSED?
By Paul Levy
The demons, psychologically speaking, are very real, in that they alter our experience of ourselves. Jung says,
“As a rule there is a marked unconsciousness of any complexes, and this naturally guarantees them all the more freedom of action. In such cases their powers of assimilation become especially pronounced, since unconsciousness helps the complex to assimilate even the ego, the result being a momentary and unconscious alteration of personality known as identification with the complex. In the Middle Ages it went by another name; it was called possession.”
We, as “modern” people, to the extent we are acting out our unconscious, are as much “plagued” by possession as people in the Middle Ages.
“…in all cases identification with the unconscious [complex] brings a weakening of consciousness, and herein lies the danger. You do not ‘make’ an identification, you do not ‘identify yourself,’ but you experience your identity with the archetype in an unconscious way and so are possessed by it.”
Anything we are unconsciously identical with we are possessed by, and hence, compelled to act out in our life without understanding why. Though we have dismissed the idea of demons on the altar of our rationality, to quote Jung, Continue reading
ARE WE POSSESSED?
By Paul Levy
C. G. Jung writes, “If, for a moment, we look at mankind as one individual, we see that it is like a man carried away by unconscious powers.” We are a species carried away — “possessed” by — and acting out, the unconscious. Jung elaborates, “Possession, though old-fashioned, has by no means become obsolete; only the name has changed. Formerly they spoke of ‘evil spirits,’ now we call them ‘neurosis’ or ‘unconscious complexes.’” To condescendingly think that we, as modern-day, rational people, are too sophisticated to believe in something as primitive as demons is to have fallen under the spell of the very evil spirits we are imagining are nonexistent. What the ancients call demons are a psychic phenomena which compel us to act out behaviors contrary to our best intentions. To quote Jung, “…the psychic conditions which breed demons are as actively at work as ever. The demons have not really disappeared but have merely taken on another form: they have become unconscious psychic forces.”
“Possession,” according to Jung is “a primordial psychic phenomenon” that “denotes a peculiar state of mind characterized by the fact that certain psychic contents, the so-called complexes, take over the Continue reading
The 12 Common Archetypes
By Carl Golden
The term “archetype” has its origins in ancient Greek. The root words are archein, which means “original or old”; and typos, which means “pattern, model or type”. The combined meaning is an “original pattern” of which all other similar persons, objects, or concepts are derived, copied, modeled, or emulated.
The psychologist, Carl Gustav Jung, used the concept of archetype in his theory of the human psyche. He believed that universal, mythic characters—archetypes—reside within the collective unconscious of people the world over. Archetypes represent fundamental human motifs of our experience as we evolved; consequentially, they evoke deep emotions. Continue reading
(From Understanding Dreams (112-113)
WHEREAS the contents of the personal unconscious are acquired during the individual’s lifetime, the contents of the collective unconscious are invariably archetypes that were present from the beginning. Their relation to the instincts has been discussed elsewhere. The archetypes most clearly characterized from the empirical point of view are those which have the most frequent and the most disturbing influence on the ego. These are the shadow, the anima, and the animus. The most accessible of these, and the easiest to experience, is the shadow, for its nature can in large measure be inferred from the contents of the Continue reading
Jung and the Tarot
By Robert Mills
The Collective Unconscious
Carl Gustav Jung was born in Switzerland in 1875 and died in 1961. He founded analytic psychology in response to the psychoanalysis of Sigmund Freud. This differs from the Freudian model in downgrading the importance of sexuality and childhood conflicts in the treatment of neuroses, concentrating more on a patient’s current conflicts. Jung made the significant step of defining the unconscious of a person as comprised of both a personal unconscious (proceeding from the experiences of the individual) and a collective unconscious (issuing from the inherited structure of the brain, and common to humanity). This is important to esoteric study in that it goes some way towards explaining Continue reading
By Changing Minds
Psychologist Carl Gustav Jung described several archetypes that are based in the observation of differing but repeating patterns of thought and action that re-appear time and again across people, countries and continents.
Jung’s main archetypes are not ‘types’ in the way that each person may be classified as one or the other. Rather, we each have all basic archetypes within us. He listed four main forms of archetypes: