NTRW from the Book of Doors: Tepi-Aui-Un
By Temple of MAAT-TEHUTI
The NTR of NTRW: NTR NTRW is an expression of the absolute. The symbol for NTR was believed by Wallis Budge to be an axe. We now believe it to be a flag or pennant. It’s the standard that’s placed in front of or on top of the temple to signify the NTR. Two modern day spiritual systems use flags in ways that are similar to their use in KMT. In Tibet the prayer flag has a mantra written on it. When the wind blows the vibration of the spiritual energy is activated which extends the divinity’s blessing to the surrounding area. In Voudon tradition flags are designed according to the direction of the spirits. The flags develop and collect psychic power in them.
In KMT the pole of the flag is symbolically related to the tree. The Tree of Life is the Tree of Nut that restores life and energy to both NTR and people. The tree is also in contact with both heaven and earth. Every part of a tree works to sustain life. Its roots absorb nutrients from the earth, its leaves absorb nutrients from the air, and all energy is transformed into the sap that nourishes itself and other forms of life. The cloth of the flag is made of a natural material that represents the crossing of cosmic coordinates. The flag is activated by Shu-Tefnut the NTRW of air.
(Note: modern day scientific data informs us that magnetism and gravity not air are the two forces that separate Earth-Geb from Nut-Cosmos. Shu and Tefnut should also be considered the twin NTRW of magnetism and gravity.) Continue reading
La Siren / La Balenn: Mother of the Deep
By Sosyete du Marche
In Kreyol, we sing the following song to LaSiren, the mermaid of Haitian mythology: LaSiren, La Balenn, chapeau tombe a la mer!
It translates as: “La Siren, La Balen, my hat falls into the sea!” Falling hats into the sea is code for going under possession. Your head “falls” into the sea of consciousness, where all the knowledge and power of the world preside. Here is where we meet LaSirenn, wife of Agwe Tawayo, the supreme lwa of the ocean.
LaSiren is feminine, enchanting, sensual. She moves with unerring grace through the water domains of her husband. She carries her trumpet, which she uses to call the faithful to service, seducing us with her siren song, taking our heads as it were, under the sea, to gain “konesans” – consciousness of the intuitive world
La Siren is considered to be the “Mother of the Fish”. She shares this title with Yemaya of Santeria, whose names also mean “Mother whose Children are the Fish. In both cases, the inner meaning is that since she is the mother of the world, her children are too numerous to count – not unlike the fish who Continue reading
Yemaya, The Mother of Earth
By Yamaya Cruz, 2011 [Edited]
Humanity started in Africa. Everyone human being can trace his or her lineage back to our mitochondria mother in Africa. This mitochondria mother is known as Yemaya in Santeria. She is known as Yemoja in Yoruba. She is also known as Yemanja in Brazil. She is known all over the world.
There are thousands of stories, great myths, and legends about the African goddess. In Yoruba, she was known as the river goddess. She became the Yoruba deity of the ocean during the enslavement of Africans after the Mid Atlanticcrossing. Millions of enslaved Africans appealed to her for guidance and support. Thus, she became the Orisha who presided over the oceans.
Yemaya can also be associated with Our Lady of Regla in Santeria. She is linked to the second chakra or swadhisthana chakra in Sanskrit. The 2nd chakra is located in the womb area and is a vessel for creativity [creation and protection of the hero]. Yemaya presides over the womb and is called upon for maternity purposes, or to help aid mothers while giving birth. She helps mothers give birth, not only to children, but also to new ideas, opportunities, and beliefs. Yemaya is the divinity of creation itself. Continue reading
Myths and Legends of China
By Edward T.C. Werner, 
Chapter XIV – How the Monkey Became a God
The Hsi Yu Chi
In dealing with the gods of China we noticed the monkey among them. Why and in what manner he attained to that exalted rank is set forth in detail in the Hsi yu chi 1—a work the contents of which have become woven into the fabric of Chinese legendary lore and are known and loved by every intelligent native. Its pages are filled with ghosts, demons, and fairies, good and bad, but “it contains no more than the average Chinese really believes to exist, and his belief in such manifestations is so firm that from the cradle to the grave he lives and moves and has his being in reference to them.” Its characters are said to be allegorical, though it may be doubted whether these implications may rightly be read into the Chinese text. Thus:
Hsüan (or Yüan) Chuang, or T’ang Sêng, is the pilgrim of the Hsi yu chi, who symbolizes conscience, to which all actions are brought for trial. The priestly garment of Hsüan Chuang symbolizes the good work of the rectified human nature. It is held to be a great protection to the new heart from the myriads of evil beings which surround it, seeking its destruction. Continue reading
HADES AS PLACE
by Brian Clark, 2001
In Greek myth, Hades is not only the personification of the Underworld god Pluto, but also refers to his extensive Underworld kingdom. Mythological tradition and epic clearly differentiate the Underworld and the god Hades, who is regent of this place. The topography and atmosphere of this mythological nether world is symbolic of the sphere we are drawn into during a transit of Pluto and provides a context for the textures and shades of subterranean feelings experienced during this time.
Descent into the Underworld, or catabasis, is a common motif in myth, and this journey is undertaken for a variety of reasons. The journey to the Underworld crosses the crucial threshold between this world Continue reading
Lower Lower Self or Two-Dimensional Life Form?
By 7M, Jan 2013
As I realized that my Higher Self operates in more dimensions than my lower self can sensibly register, I wondered if there is also an even lower self that is only two-dimensional. I decided on a little investigation. And the first site the search engine provided was a Star Trek inspired website.
“A two-dimensional life-form is unlike most typical lifeforms that exist in the galaxy. Generally, lifeforms exist in three dimensions, but these such lifeforms are known to exist in a single plane only (and as such have either no length, no height, or no width). Some of these beings make their homes in cosmic strings, objects a single proton wide but with lengths measuring in kilometers or more. These strings have a gravitational attraction like black holes or homing beacons for two-dimensional beings. Continue reading
The Universe Has Three Souls
Notes on Translating Akan Culture (1)
By Phil Bartle, Journal of Religion in Africa, Volume XIV, Number 2, 1982, pp 85-114
CHANGING ONE’S CULTURE
In learning to think Akan, I began seeing things as “both-and” as well as the previous “either or.” Instead of classifying things as “profane-sacred”, for example, I discovered that there were two kinds of sacred: “sacred/white” and “sacred/black”. Then what I had thought of as “profane” later became, in a sense, “sacred/red.”
I discovered that the universe thus had three elements: two of which contrasted the familiar differences between yang-yin, female male, down-up, or left-right. There was a third, however, which sometimes went beyond, but sometimes was parallel or equivalent to, yet different from, the first two. I saw that the concept of the human individual, too, had this three-fold nature, and reflected the concept of the universe. Or was it that the concept of the world was a reflection of the concept of the individual? I found the symbolic uses of colour categories, red, black, and white, helpful in sorting out these Continue reading