Tag Archives: Enlightenment

Tantra

TANTRA

Tantra (Sanskrit: तन्त्र) is the esoteric tradition of Hinduism and Buddhism that co-developed most likely about the middle of 1st millennium CE. The term tantra, in the Indian traditions, also means any systematic broadly applicable “text, theory, system, method, instrument, technique or practice”.

In Hinduism, the tantra tradition is associated with its goddess tradition called Shaktism, followed by Shaivism and Vaishnavism. In Buddhism, the Vajrayana tradition is known for its extensive tantra ideas and practices. Tantric Hindu and Buddhist traditions have influenced other religious traditions such as Jainism, Sikhism, the Tibetan Bön tradition, Daoism, and the Japanese Shintō tradition.

The Hindu texts that describe these topics are called Tantras, Āgamas or Samhitās.

Etymology

Tantra (Sanskrit: तन्त्र) literally means “loom, warp, weave”. The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. The term is based on the Continue reading

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Ten Signs of the Superior Person

up_and_higher_by_kariliimatainenTen Signs of the Superior Person
by Tibetan Master Milarepa

1.   To have little pride and envy is the sign of the superior person.

2.   To have few desires and satisfaction with simple things is the sign of the superior person.

3.   To be lacking in hypocrisy and deceit is the sign of the superior person.

4.   To regulate one’s conduct in accordance with the law of cause and effect as carefully as one would guard the pupils of one’s eyes is the sign of the superior person.

5.   To be faithful in one’s engagement and obligations is the sign of the superior person. Continue reading

Lataif – Chakras In Esoteric Islam

LataifLataif-as-Sitta (“the six subtleties”, singular: latifa) are psychospiritual “organs” or, sometimes, faculties of sensory and suprasensory perception in Sufi psychology. They are thought to be parts of the self in a similar manner to the way glands and organs are part of the body.

Drawing from the Qur’an, many Sufis distinguish Nafs, Qalb, Sirr, Ruh, Khafi, and Akhfa as the six lataif. Similar concepts in other spiritual systems include the Dantian mentioned in Chinese traditional medicine, martial arts and meditation, the sephiroth of Kabbalah, and the chakras of Indian Tantra and Kundalini yoga.

Among Sufis development involves awakening spiritual centers of perception that lie dormant in every person. The help of a guide is considered necessary to help Continue reading

From Zero Point Origins

Dalai LamaThe Dalai Lama’s Teachings of Tibetan Buddhism
by zeropoints.ca

On the Indestructible Drop within the Heart,
Consciousness as the Mind of Clear Light & the Empty Space Particles

The following notes draw from the Dalai Lama’s book Advice on Dying, and Living a Better Life (2002) his dialogues with Renee Weber and David Bohm in Dialogues with Scientists and Sages (1986) and The Universe in a Single Atom (2005).

In Buddhism, since the definition of “living” refers to sentient beings, consciousness is the primary characteristic of “life.” (2005, p. 106)

We will explore the Dalai Lama’s teaching as most pertain to the investigation of the heart doctrine, the nature of human consciousness as light and the concept of zero point origins.

Continue reading

Metu Neter – Amen

Amun AmenMETU NETER Vol. 1, Pg. 212

Amen means “concealed”. It is the Kamitic counterpart of the term “Subjective”. It corresponds to the essential nature of the Supreme Being, which is the same as the essence of Man’s being. It is our unmanifested, unmanifestable, unconditioned Self – That which is the ultimate source of life and consciousness. It is the unseen and unseeable that looks out into the Objective Realm of spirits, thoughts, feelings, and physical phenomena. Continue reading

First Four Vajra Statements Including the 84,000 Dharma Doors

medicine_buddhaLecture

The are one hundred fifty vajra statements in the Gong Chig. They are called vajra (diamond) statements because they are hard to penetrate. They arise from direct experience and not book knowledge. Just as a diamond cannot be penetrated by other substances, these statement cannot be penetrated by conceptual knowledge. They are also called vajra statements because they are precious and rare. They teach the single viewpoint of the three baskets of teaching and the four classes of tantras.

There are four ways to understand the meaning of these statements. Continue reading

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