Auset’s Star ~ Humanity’s Mystery
By Malaika Mutere, February 23, 2015 (Edited)
SOPDET/SEPDET or SOTHIS/SIRIUS, brightest of all fixed stars, was regarded as the most important star in the sky in Kemet forming the astronomical foundation of their religious system, delineating the rhythms and cycles by which they lived, and establishing its mysterious connection with humanity.
Sopdet (meaning “she who is sharp”) is said to be the cradle of human knowledge. Over twenty times brighter than our sun and twice as massive, its brilliant white color is tinged with blue and purple. All the colors of the rainbow sparkle from Sopdet (Sirius) when observed low on the horizon during certain atmospheric conditions.
Sopdet isthe true light and original source of all life including our sun – “shadow” of the great star – which illuminates the illusory physical world; whereas the great star Sopdet, keeps the true spiritual world alive. Sopdet has crossed from the east bank of the Milky Way where it resided some 100,000 years ago to the west bank of the celestial River where it currently rests. Continue reading
GREATNESS OF – 4
By Sreemathey Ramanujaya Namaha
After the article Tremendous – 3, The very next Number 4, has also much connectivity with our sampradhyaam, let us a see a few of them.
1) The Yugas are 4 in number namely
Krita yugam with 1,728,000 years;
Treta yugam with 1,296,000 years;
Dvapara yugam with 864,000 years;
Kali yugam with 432,000 years.
These four yugas follow a time line ratio of (4:3:2:1)
2) It is understood the Lord appears in different colors in different yugas
In Tretha yuga he assumed the white (swetha) colour;
In Krithya yugam he took Pravesa (Pavazha) colour;
In Dwapara Yuga he assumed the Green (Margatha) colour;
In Kali yuga, he took the form of dark blue colour. Continue reading
From THE ORANTE AND THE GODDESS IN THE ROMAN CATACOMBS
By Valerie Abrahamsen
Traditional Interpretations of the Orante
Ever since their modern discovery in the catacombs and on other artifacts such as sarcophagi, Orante figures have been studied and interpreted by early church historians, art historians and other scholars. However, among present-day scholars, there is no consensus on their meaning.
One common interpretation of the Orante is that she represents the “soul of the dead person – whether a man or a woman – rather than an actual […] woman” 7 or “the immortal image of the dead, under the guise of a young girl.”8 The question becomes, why use a female figure to depict the soul? One explanation is that the word for soul in Greek, psyche, is feminine, and that the Orante is similar to other personifications of qualities and virtues; Nike, for instance, is a female personification of the quality Victory, and Tyche/Fortuna personifies Luck or Fortune.
However, in Gnostic and other literature of the early Christian period, Continue reading
La Siren / La Balenn: Mother of the Deep
By Sosyete du Marche
In Kreyol, we sing the following song to LaSiren, the mermaid of Haitian mythology: LaSiren, La Balenn, chapeau tombe a la mer!
It translates as: “La Siren, La Balen, my hat falls into the sea!” Falling hats into the sea is code for going under possession. Your head “falls” into the sea of consciousness, where all the knowledge and power of the world preside. Here is where we meet LaSirenn, wife of Agwe Tawayo, the supreme lwa of the ocean.
LaSiren is feminine, enchanting, sensual. She moves with unerring grace through the water domains of her husband. She carries her trumpet, which she uses to call the faithful to service, seducing us with her siren song, taking our heads as it were, under the sea, to gain “konesans” – consciousness of the intuitive world
La Siren is considered to be the “Mother of the Fish”. She shares this title with Yemaya of Santeria, whose names also mean “Mother whose Children are the Fish. In both cases, the inner meaning is that since she is the mother of the world, her children are too numerous to count – not unlike the fish who Continue reading
Yemaya, The Mother of Earth
By Yamaya Cruz, 2011 [Edited]
Humanity started in Africa. Everyone human being can trace his or her lineage back to our mitochondria mother in Africa. This mitochondria mother is known as Yemaya in Santeria. She is known as Yemoja in Yoruba. She is also known as Yemanja in Brazil. She is known all over the world.
There are thousands of stories, great myths, and legends about the African goddess. In Yoruba, she was known as the river goddess. She became the Yoruba deity of the ocean during the enslavement of Africans after the Mid Atlanticcrossing. Millions of enslaved Africans appealed to her for guidance and support. Thus, she became the Orisha who presided over the oceans.
Yemaya can also be associated with Our Lady of Regla in Santeria. She is linked to the second chakra or swadhisthana chakra in Sanskrit. The 2nd chakra is located in the womb area and is a vessel for creativity [creation and protection of the hero]. Yemaya presides over the womb and is called upon for maternity purposes, or to help aid mothers while giving birth. She helps mothers give birth, not only to children, but also to new ideas, opportunities, and beliefs. Yemaya is the divinity of creation itself. Continue reading
New Moon in Pisces, March 9th, 2016 – Wu Wei
By Aeternalight, 14 February 2016
Wu Wei is one of the most important (if not the most important) tenets in Taoism; this Chinese expression can be loosely translated as “non action” or “non doing” – a mode of consciousness that seems perfectly suited to the yielding, transcendent nature of Pisces.
Taoist philosophy recognizes that the Universe works harmoniously according to a natural order governed by unalterable laws; Wu Wei, which is not to be mistaken for inertia or passivity, is the art of effortlessly, graciously swimming with this current – ultimately becoming vessels of the Tao itself, thus responding to life in the most spontaneous way possible. Continue reading