This is the general term for the “things”, noumenal or phenomenal. In Buddhism, there are ten states of existence, which are also called Ten Dharma Realms. Each Dharma realm has its own characteristics, and its existence is attributed to the retribution of the beings. These ten realms do not appear to be discrete in their forms, as their existence is virtually determined by the state of mind. Therefore, it is important to note that the ten Dharma realms are not beyond a single thought. Continue reading
Tag Archives: Bodhisattva
Merit decides success in this life. Some have vast merits and things come to them easily. One needs to prepare so to have as much merit out of this lecture as possible. Merit in time is irrelevant. Motivation and dedication decide the accumulation of merit.
The way of the Bodhisattva needs the highest motivation. Which is to free all sentient beings from their suffering.
Bridging. The Bodhisattva text is beneficial to everyone. Buddhist or not. Whether one beliefs in the afterlife or not. The Bodhisattva Shantideva enables enlightenment. The points are summarized in the text.
Chapter 1 – The Benefit of the Spirit of Awakening Continue reading
There are two main traditions of bodhisattva vow: the tradition of Profound View, coming from Nagarjuna, and the tradition of Vast Conduct, coming from Asanga. In Asanga’s tradition the vows of bodhichitta in aspiration and bodhichitta in action are taken separately, whereas in Nagarjuna’s tradition they are taken together.
The Bodhisattva vow consists of the preliminary practices, main part and conclusion. The preliminaries can consist of gathering the accumulations by means of the seven branch offering, training the mind and giving away the three possessions. The main part consists of taking the vows of bodhichitta in aspiration and action, either separately or together. The conclusion consists of rejoicing oneself and encouraging others to rejoice as well. Continue reading
[Links to various translations]
The Key of becoming a Bodhisattva:
One who wishes to protect oneself and others quickly,
should practice exchanging oneself for others,
which is a great mystery.
All those who are unhappy in the world are so
as a result of their desire for their own happiness.
All those who are happy in the world are so
as a result of their desire for the happiness of others.
Enough of such talk!
Note the difference between the fool who seeks his own benefit,
and the sage who works for the benefit of others.
One, who does not exchange his own happiness for the suffering of others,
surely does not achieve Buddhahood.
How could one find happiness even in the cycle of existence?
Therefore, Continue reading
After enlightenment, what title is achieved? Child of Buddha.
Their minds are more important than their worldly position. So, it does not matter if the person is poor, if the mind is enlightened then this is a child of Buddha.
It takes a lot of effort to accumulate wealth. What if that effort was put into attaining enlightenment? It is clear that we are capable of effort. People have the patience to attend to their appearance, but not to attend to their mind?
The lesser becomes supreme. (Sounds much like New Testament doctrine, but it is not.)
There is something impure of the human body by nature. Not just in this life, but in all previous lives. Continue reading