Tag Archives: Bindu

Kra Tri – 2

The Universe Has Three Souls
Notes on Translating Akan Culture (1)
By Phil Bartle, Journal of Religion in Africa, Volume XIV, Number 2, 1982, pp 85-114

Part 1

Behind each of these three physical elements of the individual there are a series of spiritual personalities or identities which can be seen as parts of increasingly general categories. Behind the flesh and blood is a blood spirit or matrilineal ghost; behind the semen and cleansing fluids is a morality spirit or personality spirit; behind the breath and anima is a destiny soul. Each of these have individual and communal or shared elements, so let us discuss them in turn:

The body belongs to its lineage: so does its “ghost” (saman). When a chief pours a libation on the ancestral stool(s), he is praying to his matrilineal ancestors (Nananom Nsamanfo) and asking them, and, indirectly, God to bring good luck. The word “ghost” is a very poor translation. I prefer to think of saman as “blood spirit” rather than either ghost or soul, because it is different from the other two spirit Continue reading

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Sri Chakram

Sri-Yantra_3D_9-Chakra - stygianThe worship of Devi in Sri Chakram
By M. Murali, 2012

The Sri Chakram, Sri Mahameru platform should always face East flat on ground. You should sit facing North and to the right of platform. The force of gravity of the northern direction will help you in your pooja. Likewise in the temple where the deity faces East. Coconut oil with cotton wick should be used for lighting lamp (Thiruvilakku Jothi). Ghee and gingerly oil can be mixed and used. Flowers without smell should not be used. It is not necessary to light incense sticks and camphor for pooja. You require only mantrams for pooja.

Both Sri Chakram and Sri Mahameru possess [the] same quality. It is the residing power of the great power that directs, protects, destroys their make and ceaselessly work. Continue reading

Veerya – Semen the Vital Fluid

White DropVeerya

Veerya, the vital fluid or semen, is life. You can attain eternal bliss and peace by preserving the Veerya. Brahmacharya [celibacy] means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence.

From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Continue reading

Chakras – Run-down

kundalini healing flowChakras play an important role in the main surviving branch of Indian Vajrayana, Tibetan Buddhism. The chakras play a pivotal role in completion stage practices to attain Buddhahood.

The Vajrayana system states that the central channel (avadhūtī) begins at the point of the third eye, curves up to the crown of the head, and then goes straight down to the lower body. There are two side channels, the rasanā and lalanā, which start at their respective nostrils and then travel down to the lower body. The apāna vāyu governs the lower terminations of the three channels.

The lower end of the central channel ends in the rectum. The lower end of the lalanā ends in the urinary tract. The lower end of the rasanā channel emits semen.

The side channels run parallel to the center channel, except at locations such as the navel, heart, throat Continue reading

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