LAYA YOGA SAMPRADAYA Esoteric Teachings
By Swami Lalitamohan G.K., Laya Avatara
Sage Gorakshnatha of Nepal, a disciple of Matsyendranath, is the modern founder of Laya yoga tantrika. Laya means to “re-absorb” “fusion” “dissolution” and as a Yoga system means to re-absorb all of the energies and forces normally dissipated in daily living.
Laya Yoga is an ancient form of meditation, with concentration on energy centers or chakras. There are five main energy centers in the spine and two in the head. Laya yoga attempts to locate these energy centers and channelize them through meditation. Laya essentially means to dissolve all karmic patterns or conditioning and merge into the transcendental reality. It also means deep concentration and making an effort to overcome the ego, thereby rising to a higher state of consciousness, called Turiya.
The student must have profound knowledge of Raja Yoga, Sankhya and Tantra philosophy. It involves the arousal of Kundalini Shakti, its control and conversion into higher forces and powers. Tejas and Ojas (higher forces) are produces through these practices and the highest of all emotional-mental ecstasies are created by these techniques. Like all the higher aspects of Yoga, these practices must be undertaken with a competent Guru who has the personal experience of the arousal and the control of such shakti. Continue reading
Vajrayana Buddhism (Devanagari: बज्रयान) is also known as Tantric Buddhism, Tantrayāna, Mantrayana, Mantranaya, Secret Mantra, Esoteric Buddhism and the Diamond Vehicle. These terms are not regarded as equivalent.
Vajrayana is as an extension of Mahayana Buddhism since it differs in its practices, rather than its philosophy. The Mahayana has two practice paths: the Sutrayana method of perfecting good qualities and the Vajrayāna method of taking the intended outcome of Buddhahood as the path. The Vajrayana requires mystical experience in order to experience Buddha-nature prior to full enlightenment. In order to transmit these experiences, a body of esoteric knowledge has been accumulated by Buddhist tantric yogis and is passed via lineages of transmission. In order to access this knowledge, the practitioner requires initiation from a skilled spiritual teacher or guru.
The Vajrayana is often viewed as the third major Yana (or “vehicle”) of Buddhism, alongside the Theravada and Mahayana. According to this view, there were three “turnings of the wheel of dharma”. Continue reading
What is Tantra Yoga? Definitely Orgasmic, But Not Sexual
Sadhguru Jaggi Vasudev (2013)
Question: What is tantra exactly? It is said that in the tantric tradition, when the relationship between the guru and shishya becomes intimate and sacred, there could be a closeness that could even be sexual. The shishya-guru attraction – as evident in the Krishna-gopi tradition of amorousness – might manifest as sexual union. So what is tantra really and how does it relate to our sexuality?
Sadhguru: Unfortunately, in western countries, tantra is being presented in such a way that it is supposed to mean uninhibited sex. It has been so badly misinterpreted. This is because books on tantra have been written by people who just want to sell books. They are not tantrics in any way.
The word “tantra” literally means a technique or a technology. This is an inner technology. These are subjective methods not objective methods. But in the current understanding in society, the word “tantra” refers to very unorthodox or socially unacceptable methods. It is just that certain aspects are used in a certain way. It is not any different from yoga. It is a limb of yoga called tantra yoga. Continue reading
Tantra (Sanskrit: तन्त्र) is the esoteric tradition of Hinduism and Buddhism that co-developed most likely about the middle of 1st millennium CE. The term tantra, in the Indian traditions, also means any systematic broadly applicable “text, theory, system, method, instrument, technique or practice”.
In Hinduism, the tantra tradition is associated with its goddess tradition called Shaktism, followed by Shaivism and Vaishnavism. In Buddhism, the Vajrayana tradition is known for its extensive tantra ideas and practices. Tantric Hindu and Buddhist traditions have influenced other religious traditions such as Jainism, Sikhism, the Tibetan Bön tradition, Daoism, and the Japanese Shintō tradition.
The Hindu texts that describe these topics are called Tantras, Āgamas or Samhitās.
Tantra (Sanskrit: तन्त्र) literally means “loom, warp, weave”. The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. The term is based on the Continue reading
The Trigger of Orgasms
By Kevin Williams, 2014
Many people are surprised to learn that NDEs and out-of-body states can be triggered by orgasms. Scientists know that the largest sex organ of the human body is the brain. Human brain wave patterns show distinct changes during orgasm which indicate the importance of the brain’s limbic system in the orgasms. Male and female brains demonstrate similar changes during orgasm, with brain activity scans showing a temporary decrease in brain activity of large parts of the cerebral cortex with normal or increased activity in the limbic areas of the brain.
Research has shown that the emotional centers of men’s and women’s brains also deactivate during orgasm, but to a lesser extent than in women. Brain scans on both sexes have shown that the pleasure centers of a man’s brain show more intense activity than in women during orgasm according to Judith Horstman in her book, The Scientific American Book of Love, Sex and the Brain. Traditional Eastern sexual rites, called Tantra Yoga, may have emerged from early Hindu Tantra as a means of triggering biochemical transformations in the body to create a heightened states of awareness in both partners achieved by “kundalini energy.” Continue reading
Anatomy of a Climax
By Laura Berman, 2014
Have you ever wondered about the science of orgasms? Find out exactly what happens to your mind and body when you climax.
Understanding what happens to your body (and your partner’s body) during the peak of sexual satisfaction can help you to reach new levels of fulfillment and intimacy. After all, there is so much more to orgasm than meets the eye!
During orgasms, our brains are flooded with information, both from our psyches and from the nerves in our genital region. There are millions of nerve endings [in the root region], all of which feel highly pleasurable when stimulated and aroused.
When stimulated successfully, these nerves send messages to the pleasure center of the brain, the same part of the brain that lights up when we eat something delicious like chocolate; it’s also the area of the brain that is activated by more illicit activities such as drug use. Hence, when people say they are “addicted” to love, it’s actually quite accurate!
Not only does orgasm activate the pleasure center, it also causes our minds to temporarily “lose Continue reading
Early doctrines regarding the chakras
The idea of the subtle vital force (prana) and the channels along which it flows (nadis) appear in the earliest Upanishads (7th-8th century b.c.e.).
The heart was said to be the centre of the 72,000 nadis or subtle channels, and the place into which the senses are withdrawn during sleep. As with many ancient civilisations (e.g. Egypt, Homeric Greece), the heart was also considered the seat of waking consciousness.
But it was only in the later Upanishads – the earlier of which were composed somewhere between the 2nd century b.c.e. and the 2nd century c.e. – reference is first made to basic Tantric concepts such as chakras, mantras, and so on.
The Brahma-Upanishad mentions the four “places” occupied by the purusha (soul): the navel, heart, throat, and head. Following common tradition, each place is characterised by a particular state of consciousness: the navel (or the eye) waking consciousness, the heart dreamless sleep, the throat dreaming, and the head the “fourth” or transcendent state. Continue reading