Neter Tehuti (NTR THT)
Appearance: Tehuti is portrayed as a man with the head of an Ibis wearing a crown of the full and crescent moon of the Sun; usually writing.
Western gods: Thot, Hermes
Symbols: Ibis, pen & tablet or papyrus (writing implements), Full and crescent moon, Baboon.
Principle: Resonance – (word/sound/power)
Western Astrology Dates: 22 August to 23 September
Tehuti’s powers are concerned with the recording of ‘facts’ or ‘data’ for a cosmic memory that when necessary may reveal its ancient wisdom to whoever calls for it. His energy is said to break through mental barriers; it allows information to become known and secrets or ‘lost’ or ‘forgotten’ ideas to be revealed.
Tehuti assists in the discovery of ‘lost knowledge’ but he communicates more directly with the mind in such a way as is said to ease mental confusion. Continue reading
THE MYSTERY OF THE BREATH NIMITTA
OR THE CASE OF THE MISSING SIMILE
By Bhikkhu Sona.
As the title suggests, there is a significant puzzle to be solved by any meditator or scholar who tries to clearly understand the qualities of experience, which accompany the transition from mere attention to respiration to full immersion in jhanic consciousness. I will attempt to show that there are good grounds for confusion on this matter as one traces the historical progression of the commentarial accounts from the Patisambhidamagga through the Vimuttimagga to the (later) Visuddhimagga.
Since the Visuddhimagga is so influential and so widely quoted by modern teachers, it would seem critical that it is reliable and, if in certain aspects it is not, then, with supporting evidence, to show clearly why it is not.
The body of this essay will show that a description of the mind of the jhanic meditator found in the Canon itself and quoted in the Patisambhidamagga as a simile involving a comparison of mind with a full clear moon, degenerates to a mistaken literalization of these images as internally produced visual data. Since the contents of mind are not easy to point to, the Buddha frequently used similes comparing visual and other sense objects with mental contents in order for meditators to clearly understand what they should be seeking and experiencing.
In religious traditions of all kinds we often find a naive tendency to take literally what is meant as a simile. It seems this process has occurred somewhere along the line and has become enshrined in the Continue reading
(Ancient) Egyptian Dream Beliefs
From Beliefnet  [Edited]
Dream interpretation links back to the ancient Egyptians with the first written record of dream interpretation around 1350 B.C. – although modern findings see it as much earlier. This record is called the Chester Beatty Papyrus. It is the oldest dream book in existence. The book portrayed images of what the dreams meant. In KMT HetHeru was responsible for dreams. [The article stated Bes, but it is HetHeru. 7M]
Dreams were a very important, and indeed, sacred part of KMT culture. Dreams were of utmost importance and dream interpreters were called “Masters of the Secret Things”. These temple priests were educated and most of their knowledge was taken from The Book of the Dead – a book of KMT wisdom. In this system of belief the gods revealed themselves in dreams. They also saw that dreams gave warnings, advice, and prophecies.
In dreams our eyes are opened. The word for dream, rswt, is etymologically connected to the root meaning “to be awake”. It was written with a symbol representing an open eye. Continue reading
NTRW from the Book of Doors: Tepi-Aui-Un
By Temple of MAAT-TEHUTI
The NTR of NTRW: NTR NTRW is an expression of the absolute. The symbol for NTR was believed by Wallis Budge to be an axe. We now believe it to be a flag or pennant. It’s the standard that’s placed in front of or on top of the temple to signify the NTR. Two modern day spiritual systems use flags in ways that are similar to their use in KMT. In Tibet the prayer flag has a mantra written on it. When the wind blows the vibration of the spiritual energy is activated which extends the divinity’s blessing to the surrounding area. In Voudon tradition flags are designed according to the direction of the spirits. The flags develop and collect psychic power in them.
In KMT the pole of the flag is symbolically related to the tree. The Tree of Life is the Tree of Nut that restores life and energy to both NTR and people. The tree is also in contact with both heaven and earth. Every part of a tree works to sustain life. Its roots absorb nutrients from the earth, its leaves absorb nutrients from the air, and all energy is transformed into the sap that nourishes itself and other forms of life. The cloth of the flag is made of a natural material that represents the crossing of cosmic coordinates. The flag is activated by Shu-Tefnut the NTRW of air.
(Note: modern day scientific data informs us that magnetism and gravity not air are the two forces that separate Earth-Geb from Nut-Cosmos. Shu and Tefnut should also be considered the twin NTRW of magnetism and gravity.) Continue reading
Esoterism and MDW NTR Pt. 2
A re-interpretation of Chaps. 3 & 4 of Esoterism and Symbol by R. A. Schwaller deLubicz
By Temple of MAAT-TEHUTI
The cerebral organ operates in stages. The first stage consists of your five senses. The senses acknowledge and record observations. The second stage consists of your memory. The memory compares the recorded ideas. The third stage is reason, which operates on a different level and will be dealt with later for the sake of clarity.
The senses are the organs we use to become aware of the principle elements.
– Touch belongs to the Earth element.
– Taste belongs to the water element.
– Smell belongs to the air element.
– Sight belongs to the fire element.
Our senses are not aware of an activity until they can oppose it with resistance of a similar nature.
Our ability to touch or physically feel things lets us become aware of everything that forms a material obstacle to the body. Touch is the Earth element. Our ability to taste is only possible when something is Continue reading
The Numbers 4 and 8 – Fate and Destiny
These are known (especially when combined) as the “Numbers of Fate” and the “Numbers of Karma” and hard luck seems to pursue those whose lives are dominated by the 4 and the 8.
When the 4 or the 8 is the Single number of the day of birth, such as the 4th, 8th, 13th, 17th, 22nd, 26th, or 31st, the number has been chosen by the person, it represents in the wiser state of grace between incarnations. The Higher Self (soul or spirit), realising that there are heavy karmic debts to be balanced, which have been delayed or procrastinated for too many lifetimes, chooses the magnetic birth channel of the 4 or the 8 to insure that these long overdue karmic obligations are faced and finally neutralised. On the level of awareness between incarnations, the full import of the karmic chain is comprehended.
Naturally, one can’t avoid the 4 or 8 vibration as a birth number, nor should one be able to, since the 4 or the 8 guarantees that the person influenced by it will be placed involuntarily in specific situations where particular Karma will be balanced in the present existence. Therefore, you might think it unwise to try to remove any further 4 or 8 influence from your life, because its purpose for being there is so spiritually sound. Continue reading
GREATNESS OF – 4
By Sreemathey Ramanujaya Namaha
After the article Tremendous – 3, The very next Number 4, has also much connectivity with our sampradhyaam, let us a see a few of them.
1) The Yugas are 4 in number namely
Krita yugam with 1,728,000 years;
Treta yugam with 1,296,000 years;
Dvapara yugam with 864,000 years;
Kali yugam with 432,000 years.
These four yugas follow a time line ratio of (4:3:2:1)
2) It is understood the Lord appears in different colors in different yugas
In Tretha yuga he assumed the white (swetha) colour;
In Krithya yugam he took Pravesa (Pavazha) colour;
In Dwapara Yuga he assumed the Green (Margatha) colour;
In Kali yuga, he took the form of dark blue colour. Continue reading