Tehuti ~ Re-Membering Heaven
December 22, 2013 [Edited]
This post represents Hermes Trismegistus’ words to Asclepius regarding Egypt as a copy of Heaven; refinery/matrix of mankind; and as a prophetic mystery symbolized by the divine feminine and masculine union (Ubuntu)…
Hermes Trismegistus (thrice majestic/magi-king) is the Greek syncretism of their god Hermes (messenger) with the original Egyptian god Tehuti/Thoth. TEHUTI – word-magician, scribe, messenger, and beloved consort of goddess Ma’at who represents truth, balance and heavenly order – is said to be the wisest of the Egyptian Gods. It was Tehuti who helped Auset/Isis resurrect Ausar/Osiris, and who drove the poison out from Heru/Horus (posthumously-conceived son of Ausar and Auset) during his deadly battle against evil uncle Set. (Set – god of the desert, foreigners, disorder, and violence – had murdered, dis-membered, and scattered pieces of his brother Ausar’s body in his bid to usurp the Egyptian throne.)
In this excerpt, Tehuti troubles the waters of the “most sacred River” Nile which flows like the Milky Way from humanity’s cradle to its flowering in Egypt. The Source of the Nile – at the organic cradle of human Continue reading
Neter Tehuti (NTR THT)
Appearance: Tehuti is portrayed as a man with the head of an Ibis wearing a crown of the full and crescent moon of the Sun; usually writing.
Western gods: Thot, Hermes
Symbols: Ibis, pen & tablet or papyrus (writing implements), Full and crescent moon, Baboon.
Principle: Resonance – (word/sound/power)
Western Astrology Dates: 22 August to 23 September
Tehuti’s powers are concerned with the recording of ‘facts’ or ‘data’ for a cosmic memory that when necessary may reveal its ancient wisdom to whoever calls for it. His energy is said to break through mental barriers; it allows information to become known and secrets or ‘lost’ or ‘forgotten’ ideas to be revealed.
Tehuti assists in the discovery of ‘lost knowledge’ but he communicates more directly with the mind in such a way as is said to ease mental confusion. Continue reading
(Ancient) Egyptian Dream Beliefs
From Beliefnet  [Edited]
Dream interpretation links back to the ancient Egyptians with the first written record of dream interpretation around 1350 B.C. – although modern findings see it as much earlier. This record is called the Chester Beatty Papyrus. It is the oldest dream book in existence. The book portrayed images of what the dreams meant. In KMT HetHeru was responsible for dreams. [The article stated Bes, but it is HetHeru. 7M]
Dreams were a very important, and indeed, sacred part of KMT culture. Dreams were of utmost importance and dream interpreters were called “Masters of the Secret Things”. These temple priests were educated and most of their knowledge was taken from The Book of the Dead – a book of KMT wisdom. In this system of belief the gods revealed themselves in dreams. They also saw that dreams gave warnings, advice, and prophecies.
In dreams our eyes are opened. The word for dream, rswt, is etymologically connected to the root meaning “to be awake”. It was written with a symbol representing an open eye. Continue reading
NTRW from the Book of Doors: Tepi-Aui-Un
By Temple of MAAT-TEHUTI
The NTR of NTRW: NTR NTRW is an expression of the absolute. The symbol for NTR was believed by Wallis Budge to be an axe. We now believe it to be a flag or pennant. It’s the standard that’s placed in front of or on top of the temple to signify the NTR. Two modern day spiritual systems use flags in ways that are similar to their use in KMT. In Tibet the prayer flag has a mantra written on it. When the wind blows the vibration of the spiritual energy is activated which extends the divinity’s blessing to the surrounding area. In Voudon tradition flags are designed according to the direction of the spirits. The flags develop and collect psychic power in them.
In KMT the pole of the flag is symbolically related to the tree. The Tree of Life is the Tree of Nut that restores life and energy to both NTR and people. The tree is also in contact with both heaven and earth. Every part of a tree works to sustain life. Its roots absorb nutrients from the earth, its leaves absorb nutrients from the air, and all energy is transformed into the sap that nourishes itself and other forms of life. The cloth of the flag is made of a natural material that represents the crossing of cosmic coordinates. The flag is activated by Shu-Tefnut the NTRW of air.
(Note: modern day scientific data informs us that magnetism and gravity not air are the two forces that separate Earth-Geb from Nut-Cosmos. Shu and Tefnut should also be considered the twin NTRW of magnetism and gravity.) Continue reading
GREATNESS OF – 4
By Sreemathey Ramanujaya Namaha
After the article Tremendous – 3, The very next Number 4, has also much connectivity with our sampradhyaam, let us a see a few of them.
1) The Yugas are 4 in number namely
Krita yugam with 1,728,000 years;
Treta yugam with 1,296,000 years;
Dvapara yugam with 864,000 years;
Kali yugam with 432,000 years.
These four yugas follow a time line ratio of (4:3:2:1)
2) It is understood the Lord appears in different colors in different yugas
In Tretha yuga he assumed the white (swetha) colour;
In Krithya yugam he took Pravesa (Pavazha) colour;
In Dwapara Yuga he assumed the Green (Margatha) colour;
In Kali yuga, he took the form of dark blue colour. Continue reading
From THE ORANTE AND THE GODDESS IN THE ROMAN CATACOMBS
By Valerie Abrahamsen
Traditional Interpretations of the Orante
Ever since their modern discovery in the catacombs and on other artifacts such as sarcophagi, Orante figures have been studied and interpreted by early church historians, art historians and other scholars. However, among present-day scholars, there is no consensus on their meaning.
One common interpretation of the Orante is that she represents the “soul of the dead person – whether a man or a woman – rather than an actual […] woman” 7 or “the immortal image of the dead, under the guise of a young girl.”8 The question becomes, why use a female figure to depict the soul? One explanation is that the word for soul in Greek, psyche, is feminine, and that the Orante is similar to other personifications of qualities and virtues; Nike, for instance, is a female personification of the quality Victory, and Tyche/Fortuna personifies Luck or Fortune.
However, in Gnostic and other literature of the early Christian period, Continue reading
La Siren / La Balenn: Mother of the Deep
By Sosyete du Marche
In Kreyol, we sing the following song to LaSiren, the mermaid of Haitian mythology: LaSiren, La Balenn, chapeau tombe a la mer!
It translates as: “La Siren, La Balen, my hat falls into the sea!” Falling hats into the sea is code for going under possession. Your head “falls” into the sea of consciousness, where all the knowledge and power of the world preside. Here is where we meet LaSirenn, wife of Agwe Tawayo, the supreme lwa of the ocean.
LaSiren is feminine, enchanting, sensual. She moves with unerring grace through the water domains of her husband. She carries her trumpet, which she uses to call the faithful to service, seducing us with her siren song, taking our heads as it were, under the sea, to gain “konesans” – consciousness of the intuitive world
La Siren is considered to be the “Mother of the Fish”. She shares this title with Yemaya of Santeria, whose names also mean “Mother whose Children are the Fish. In both cases, the inner meaning is that since she is the mother of the world, her children are too numerous to count – not unlike the fish who Continue reading