Neter Tehuti (NTR THT)
Appearance: Tehuti is portrayed as a man with the head of an Ibis wearing a crown of the full and crescent moon of the Sun; usually writing.
Western gods: Thot, Hermes
Symbols: Ibis, pen & tablet or papyrus (writing implements), Full and crescent moon, Baboon.
Principle: Resonance – (word/sound/power)
Western Astrology Dates: 22 August to 23 September
Tehuti’s powers are concerned with the recording of ‘facts’ or ‘data’ for a cosmic memory that when necessary may reveal its ancient wisdom to whoever calls for it. His energy is said to break through mental barriers; it allows information to become known and secrets or ‘lost’ or ‘forgotten’ ideas to be revealed.
Tehuti assists in the discovery of ‘lost knowledge’ but he communicates more directly with the mind in such a way as is said to ease mental confusion. Continue reading
Photo: Otomi protective figure made with amate paper (bark cloth) in Sam Noble Museum, University of Oklahoma
Why Dreaming Is Important
By Robert Moss, 2015
A dream is a wake-up call. It takes us beyond what we already know. Dreams are the language of the soul, and they are experiences of the soul.
There are “big” dreams and “little” dreams, of course. In big dreams, we go traveling and we may receive visitations. We travel across time – into the future and the past – and we travel to other dimensions of reality. This is reflected in the words for “dream” that are used by indigenous people who have retained strong dreaming traditions and respect for dreamers. Among the Makiritare, a shamanic dreaming people of Venezuela, for example, the word for dream is adekato, which means “a journey of the soul”.
Most societies have valued dreams and dreamers for three main reasons. First, they have looked to dreams for contact with a wiser source than the everyday mind – call that God, or Nature, or the Self. Second, they have looked to dreams as part of our survival kit, giving us clues to possible future events we may want to avoid or enact. Third, they have known that dreaming is medicine, in several important senses. Dreams show us what is going on inside the body, often before physical symptoms present. Continue reading
Tantra for Women
by Ishtara (1999) [Edited]
Many women carry traumatic imprints of an age of injury, humiliation and degradation, in their wombs and bodies. These memories are reaffirmed not only as women experience objectification of their bodies, forceful sex, painful childbirth, but also through unfulfilled, incomplete orgasms. Most women choose to compromise their vast potential by remaining in a state of denial about their own sexual needs, wants and desires. Conditioned by society to feel insecure about their bodies and to compete with their sisters for available men, women feel disenfranchised and seldom realize their full sexual prowess.
How do we, as women, reclaim our sexual power?
The first step is to stop denying and to inform ourselves as to what has happened to women – how we have lost our power to patriarchal religions that deny both our sexuality and our spirituality. Since our sexuality and spirituality are inextricably connected, denying either of them denies our wholeness. Such denial leaves us fragmented beings searching for an identity which doesn’t lie in the inaccurate models of a male dominated, sexually repressive culture. The only models of women that the patriarchal religions have provided for both men and women are those of the virgin-mother or the whore. Continue reading
Tantra for Men
by Ishtara (1999) [Edited]
My purpose here is to explore how men have been wounded by lack of sexual initiation, or social factors, and to suggest some initial steps men can take to further healing.
As an instructor of basic Tantric practices and as a sexual healer, I have loved many men in my life. However, it is with a limited confidence that I approach the subject of male sexual wounding because I am not a man. I can’t access the same resonance as when I talk about women. Nevertheless, I have seen, felt and heard men’s wounding and the unnecessary suffering that results.
Attempting to understand how a man experiences himself as a sexual being requires that we take a closer look at how we’ve all been wounded. We’ve all been victims of a socialization and discrimination Continue reading
What is Tantra Yoga? Definitely Orgasmic, But Not Sexual
Sadhguru Jaggi Vasudev (2013)
Question: What is tantra exactly? It is said that in the tantric tradition, when the relationship between the guru and shishya becomes intimate and sacred, there could be a closeness that could even be sexual. The shishya-guru attraction – as evident in the Krishna-gopi tradition of amorousness – might manifest as sexual union. So what is tantra really and how does it relate to our sexuality?
Sadhguru: Unfortunately, in western countries, tantra is being presented in such a way that it is supposed to mean uninhibited sex. It has been so badly misinterpreted. This is because books on tantra have been written by people who just want to sell books. They are not tantrics in any way.
The word “tantra” literally means a technique or a technology. This is an inner technology. These are subjective methods not objective methods. But in the current understanding in society, the word “tantra” refers to very unorthodox or socially unacceptable methods. It is just that certain aspects are used in a certain way. It is not any different from yoga. It is a limb of yoga called tantra yoga. Continue reading
by Walter Last [Edited]
Sexuality is closely related to spirituality in several ways. In its negative aspects of lust, sexual excess, degradation and rape, it appears as the antithesis of spirituality, and in this light it has been seen in the Christian tradition. However, in its positive aspects our sexuality can open our heart to love, and enable us to have experiences similar to meditative states and mystical bliss during or instead of an orgasm and its afterglow. In a less obvious way, sexual energies can be channeled upward to develop our energy centers or chakra system and higher energy bodies. According to esoteric and yoga teachings, this is all part of our spiritual evolution.
The idea of celibacy for priests, nuns and monks is to spiritualize sexual energies as in meditation, rituals and other devotional practices. While this generally involves conscious exercises as in yoga, Christian mystics commonly transformed their energies without conscious awareness through intense Continue reading
Tantra (Sanskrit: तन्त्र) is the esoteric tradition of Hinduism and Buddhism that co-developed most likely about the middle of 1st millennium CE. The term tantra, in the Indian traditions, also means any systematic broadly applicable “text, theory, system, method, instrument, technique or practice”.
In Hinduism, the tantra tradition is associated with its goddess tradition called Shaktism, followed by Shaivism and Vaishnavism. In Buddhism, the Vajrayana tradition is known for its extensive tantra ideas and practices. Tantric Hindu and Buddhist traditions have influenced other religious traditions such as Jainism, Sikhism, the Tibetan Bön tradition, Daoism, and the Japanese Shintō tradition.
The Hindu texts that describe these topics are called Tantras, Āgamas or Samhitās.
Tantra (Sanskrit: तन्त्र) literally means “loom, warp, weave”. The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. The term is based on the Continue reading